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dc.contributor.authorByaruhanga-Akiiki, A.B.T.
dc.coverage.spatialAfricaen_GB
dc.date.accessioned2014-12-08T16:01:02Z
dc.date.accessioned2014-12-17T18:59:14Z
dc.date.available2014-12-08T16:01:02Z
dc.date.available2014-12-17T18:59:14Z
dc.date.issued1971-12-14
dc.identifier.urihttp://opendocs.ids.ac.uk/opendocs/handle/123456789/5403
dc.identifier.urihttp://hdl.handle.net/10570/4249
dc.descriptionPaper no. 20, 1971 Universities Social Sciences Council Conference, Makerere, December 14 - 17th.en_GB
dc.description.abstractThis is the beginning of a study that the author hopes to pursue more in the near future. It discusses one small but important and controversal aspect in the area of indigenization of the positive religions in the context of Africa. By positive religions here, reference is made to those religions that trace their origins to the teachings of some great religious innovators who spoke to the organs of divine revelations and deliberately departed from the traditions of the past.en_GB
dc.language.isoenen_GB
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/en_GB
dc.subjectSocial Protectionen_GB
dc.titleIndigenizing religious namesen_GB
dc.typeConference paperen_GB
dc.rights.holderMakerere Universityen_GB


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